by HAYTHAM MANNA
Could political violence coexist with a democratic project? This big question has been raised for decades by the progressive democratic movement in Latin America, and we are obliged to pose it strongly in the Syrian case. We see with our own eyes that the counter-revolution at the hands of most Islamists conjoint with some neo-liberals in this war is no longer primarily about democratic change, except in public relations and the media.
It is not possible to say that the language of non-violence and peaceful civil struggle was embedded in the political discourse in the region, although Moncef Marzouki and I have defended the idea of civil resistance as the most important weapon to overthrow dictatorship in the Arab world since the end of the ‘90s in articles and studies which sought to situate these goals in the broader political and human rights movement. See Moncef Marzouki’s books, Second Independence and Until the Nation has a Place in this Time, and my Short Universal Encyclopaedia of human rights, and my book, Civil Resistance.
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