On the outskirts of the ancient Roman city of Nimes in southern France, archaeologists have discovered the graves of three Muslim men that date back to the 8th century.
The finding, reported Wednesday in PLOS One, suggests the early medieval presence of Muslims north of the Pyrenees was more complicated, and perhaps more welcome, than previously thought.
The medieval history of Muslims in Spain and Portugal is well established, but information about the experience of Muslims in France during the same time period has been more difficult to find.
According to historical documents, around the year 719, Muslim troops from the Umayyad army crossed the eastern Pyrenees and occupied the region around Narbonne 530 miles south of modern-day Paris. But the occupation was short-lived. By 760, the Franks, who came from the north, took over the region known as Septimania.
Very little known is about these early invaders. Historians cannot say for sure whether they lived in garrisons or created more long-term establishments, or what cities they could be found in. They don't even know if the occupiers were Arabs, Berbers or converts.
And that's why the three Muslim graves that date back to this time period are so valuable.
"They could start to answer these questions," said Yves Gleize, who studies archaeo-anthropology at the University of Bordeaux and was the lead author on the study.
Abstract
The rapid Arab-Islamic conquest during the early Middle Ages led to major political and cultural changes in the Mediterranean world. Although the early medieval Muslim presence in the Iberian
Peninsula is now well documented, based in the evaluation of archeological and historical sources, the Muslim expansion in the area north of the Pyrenees has only been documented so far through textual sources or rare archaeological data. Our study provides the first archaeo-anthropological testimony of the Muslim establishment in South of France through the multidisciplinary analysis of three graves excavated at Nimes. First, we argue in favor of burials that followed Islamic rites and then note the presence of a community practicing Muslim traditions in Nimes. Second, the radiometric dates obtained from all three human skeletons (between the 7th and the 9th centuries AD) echo historical sources documenting an early Muslim presence in southern Gaul (i.e., the first half of 8th century AD). Finally, palaeogenomic analyses conducted on the human remains provide arguments in favor of a North African ancestry of the three individuals, at least considering the paternal lineages. Given all of these data, we propose that the skeletons from the Nimes burials belonged to Berbers integrated into the Umayyad army during the Arab expansion in North Africa. Our discovery not only discusses the first anthropological and genetic data concerning the Muslim occupation of the Visigothic territory of Septimania but also highlights the complexity of the relationship between the two communities during this period.The finding, reported Wednesday in PLOS One, suggests the early medieval presence of Muslims north of the Pyrenees was more complicated, and perhaps more welcome, than previously thought.
The medieval history of Muslims in Spain and Portugal is well established, but information about the experience of Muslims in France during the same time period has been more difficult to find.
According to historical documents, around the year 719, Muslim troops from the Umayyad army crossed the eastern Pyrenees and occupied the region around Narbonne 530 miles south of modern-day Paris. But the occupation was short-lived. By 760, the Franks, who came from the north, took over the region known as Septimania.
Very little known is about these early invaders. Historians cannot say for sure whether they lived in garrisons or created more long-term establishments, or what cities they could be found in. They don't even know if the occupiers were Arabs, Berbers or converts.
And that's why the three Muslim graves that date back to this time period are so valuable.
"They could start to answer these questions," said Yves Gleize, who studies archaeo-anthropology at the University of Bordeaux and was the lead author on the study.
Abstract
The rapid Arab-Islamic conquest during the early Middle Ages led to major political and cultural changes in the Mediterranean world. Although the early medieval Muslim presence in the Iberian
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